Nigeria: The Church, Political Correctness, and Segregated Leadership
Introduction: Àgbájọ ọwọ́ la fi ń sọ̀yà, ọwọ́ kan ò fi gbé igbá dé orí
"It takes collective effort to
accomplish significant tasks; one hand alone cannot lift a calabash onto the head."
This timeless Yoruba proverb captures one of
life's most profound truths: great achievements are rarely the product of
individual effort alone. In traditional Yoruba society, placing a loaded
calabash (igbá) on a person's head often required the use of both
hands or the assistance of another person. The proverb teaches that cooperation
achieves what individual effort cannot; community is stronger than isolation;
success often depends on mutual support; and unity makes difficult tasks
easier.
The lesson extends beyond the family and
community. It applies equally to leadership, ministry, business, and
nation-building. Communities, organizations, and nations flourish when people
work together toward a common purpose. No matter how gifted, influential, or powerful
an individual may be, certain accomplishments can only be achieved through the
support and contributions of others.
Some time ago, while watching a wildlife
documentary on StarTimes television, I observed a scene that reinforced this
truth. A pride of lions lay in wait as thousands of buffaloes moved across the
plains. When the herd came within striking distance, the lionesses launched
their attack. Rather than targeting a specific buffalo initially, they charged
into the herd, causing confusion and scattering the animals in different
directions. Amid the chaos, the lions identified a vulnerable buffalo that had
become separated from the group. Working together with remarkable coordination,
they pursued, overwhelmed, and captured it. The meal for the pride was secured.
As I reflected on that scene, my thoughts
turned to the troubling realities confronting Nigeria today—terrorism,
banditry, kidnapping, corruption, electoral malpractice, injustice, and
widespread economic insecurity. Just as the buffaloes became vulnerable when
they scattered, a divided society becomes easy prey for forces that seek to
exploit its weaknesses. Where there are disunity, confusion, rivalry,
self-interest, and lack of collective purpose, the enemies of progress find
fertile ground.
The lesson is clear: what appears impossible
for one person becomes achievable when people unite around a common purpose.
Unity strengthens, while division weakens. Collaboration builds, while
competition for supremacy destroys.
It is therefore troubling when influential
leaders, particularly within the Christian faith, promote sentiments that
encourage denominational superiority rather than Kingdom unity. Christianity
was never intended to be a competition among denominations. The Church of Jesus
Christ is one body with many members, called to complement rather than conquer
one another.
At a time when Nigeria faces enormous social,
moral, and security challenges, the need is not for denominational
empire-building but for collective responsibility, mutual respect, and united
action. The Yoruba proverb remains as relevant today as ever: Àgbájọ ọwọ́ la
fi ń sọ̀yà, ọwọ́ kan ò gbé igbá dé orí. The burdens
confronting our nation are too heavy for any individual, denomination, ethnic
group, or institution to carry alone.
The Paradox of a Religious Nation
Nigeria is often described as one of the most
religious nations in the world. Churches are filled every week. Prayer
Mountains attract multitudes. Religious programmes dominate television and
radio broadcasts. Yet despite this overwhelming religious presence, the nation
continues to struggle with corruption, injustice, nepotism, tribalism, bad
governance, insecurity, and leadership crises.
This contradiction raises a difficult but
necessary question:
Has the Church become politically
correct instead of prophetically courageous?
Political correctness occurs when people avoid
speaking truth because they fear losing popularity, influence, financial
benefits, access to power, or social acceptance.
Segregated leadership occurs when
opportunities, appointments, and positions are distributed based on tribe,
family connections, wealth, denominational affiliation, or personal loyalty
rather than competence, character, integrity, and divine calling.
Sadly, these problems are no longer confined
to politics; they have also found expression within the Church.
God Rejects Partiality and Segregation
James warned believers:
"My brethren, do not hold the faith of
our Lord Jesus Christ, the Lord of glory, with partiality." (James 2:1)
He further declared:
"But if you show partiality, you commit
sin." (James 2:9)
God is not tribal. God is not denominational.
God is not a respecter of social class. Heaven does not operate on the basis of
ethnicity, wealth, political influence, or family pedigree.
Whenever the Church elevates these
distinctions above righteousness, it departs from God's standard.
The Church and the Sin of Political
Correctness
Throughout Scripture, God's prophets were
never politically correct.
Nathan confronted David.
Elijah confronted Ahab.
Micaiah confronted false prophets.
John the Baptist confronted Herod.
They understood that truth must never bow
before power.
Today many church leaders avoid difficult
conversations because they fear offending politicians, wealthy members,
denominational leaders, or influential personalities. Consequently, corruption
is tolerated, injustice is excused, and evil becomes normalized.
Isaiah described such leaders as watchmen who
cannot bark when danger approaches.
"His watchmen are blind; they are all ignorant;
They are all dumb dogs, they cannot bark;
Sleeping, lying down, loving to slumber.
11 Yes, they are greedy dogs which never have enough.
And they are shepherds who cannot understand;
They all look to their own way, everyone for his own gain,
From his own territory." Isaiah 56:10-11
The Church was never called to be an echo of
society. It was called to be its conscience.
However, prophetic ministry must not be
confused with partisan politics. The Church must remain prophetically
independent—neither controlled by politicians nor transformed into a political
party. Its loyalty must remain with truth and righteousness regardless of who
occupies public office.
Nigeria's Crisis of Segregated
Leadership:
One of the most dangerous trends in
contemporary Nigeria is the increasing segregation of leadership opportunities.
In many sectors, leadership is no longer
viewed as stewardship but as entitlement.
In Politics:
Appointments are frequently influenced by
ethnicity, political loyalty, family relationships, or patronage networks
rather than competence and capacity.
In Religious Institutions:
Leadership positions are sometimes influenced
by family inheritance, personal loyalty, financial contributions, or
denominational politics rather than spiritual maturity and divine calling.
In Business;
Employment opportunities may be distributed
through connections rather than merit.
In Professional Bodies:
Leadership contests are occasionally shaped by
vested interests, power blocs, and entitlement syndromes rather than
professionalism and competence.
Yet God's pattern remains different.
Joseph rose through competence.
David rose through character.
Daniel rose through excellence.
Esther rose through divine purpose.
Leadership is not inheritance; leadership is
stewardship.
A nation that rewards entitlement above
competence eventually pays a heavy price.
Tribalism and Denominational
Segregation:
The Church should be the greatest example of
unity, yet many believers remain divided by tribe, region, denomination, and
personality cults.
Some Christians support individuals simply
because they belong to the same ethnic group.
Others defend wrongdoing because it is
committed by someone from their denomination.
Galatians 3:28 reminds us that our identity in
Christ transcends earthly distinctions.
"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus Galatians 3:28."
When tribal loyalty becomes stronger than
Kingdom loyalty, division follows.
The Church cannot heal a divided nation while
remaining divided itself.
"I Am of Paul, I Am of
Apollos"
One of the greatest challenges confronting
both Nigeria and the Church is factional loyalty.
The Corinthian believers began identifying
themselves by leaders rather than by Christ:
"I am of Paul."
"I am of Apollos."
"I am of Cephas."
Paul immediately asked:
"Is Christ divided?" (1 Corinthians
1:13)
The problem was not Paul or Apollos. The
problem was misplaced loyalty.
Today we hear similar declarations:
"I belong to this denomination."
"I belong to that movement."
"I belong to this political party."
"I belong to that ethnic group."
People defend wrongdoing because it is
committed by "their own."
Truth becomes secondary.
Righteousness becomes negotiable.
Accountability disappears.
Whenever loyalty to a person becomes greater
than loyalty to truth, corruption becomes inevitable.
The Church must return to the principle that
Christ alone is the Head of the Church.
The Danger of Denominational
Superiority:
Another growing danger is denominational
supremacy.
Some Christians behave as though God belongs
exclusively to their denomination. At times, as written earlier, influential leaders make
declarations implying that all other Christians will eventually bow before,
submit to, or become part of their particular movement.
Such sentiments may excite followers, but they
contradict the spirit of Christ.
The mission of the Church is not to make
people bow before a denomination.
The mission of the Church is to bring people
to Christ.
John the Baptist understood this principle
when he declared:
"He must increase, but I must
decrease." (John 3:30)
The true measure of ministry is not how many
people belong to a denomination but how many belong to Christ.
Whenever a denomination seeks its own glory
above Christ's glory, spiritual pride begins to replace humility.
The Church must reject empire-building and
embrace Kingdom-building.
Our prayer should never be:
"Lord, make everybody join our
denomination."
Rather, it should be:
"Lord, let every knee bow before Jesus
Christ."
"He That Is Not Against Us Is For
Us"
The disciples once complained because someone
outside their group was casting out demons in Jesus' name.
"Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”
39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our side." Mark 9:38-40
Reread Jesus reply:
"Forbid him not... for he that is not
against us is on our part."
This statement challenges denominational
rivalry.
Many churches spend more time competing with
one another than confronting sin and advancing the Gospel.
The Kingdom of God is larger than any
denomination, ministry, or movement.
Where Christ is preached, biblical truth is upheld,
and lives are transformed, believers should rejoice rather than compete.
Nigeria's challenges are too great for a
divided Church.
The Church must learn cooperation without
compromising biblical truth.
The Believer's Responsibility:
Before criticizing politicians, church
leaders, or institutions, every believer must engage in personal
self-examination.
Many condemn corruption while offering bribes.
Many condemn tribalism while practicing it.
Many condemn favoritism while benefiting from
it.
Many criticize leadership failures while
refusing personal accountability.
National transformation begins with personal
transformation.
A corrupt society cannot consistently produce
righteous leadership.
The revival Nigeria needs must begin in
individual hearts before it can influence institutions.
The Cost of Silence:
Silence has consequences.
Many of Nigeria's present challenges grew
because people refused to speak when it mattered.
The Church must not remain silent concerning:
- Corruption
- Electoral
manipulation
- Oppression
- Nepotism
- Injustice
- Abuse
of power
- Leadership
failure
Silence in the face of evil often strengthens
evil.
The prophetic voice of the Church must be
restored.
The Way Forward:
If Nigeria is to experience genuine
transformation, several changes are necessary:
- The
Church must prioritize Kingdom unity above denominational rivalry.
- Leadership
positions should be based on competence, integrity, and character rather
than tribe, wealth, or family connections.
- Believers
must develop courage to speak truth without fear or favoritism.
- The
Church must maintain prophetic independence from political influence.
- Christians
must reject personality cults and focus on Christ.
- National
institutions must reward merit rather than entitlement.
- Every
citizen must embrace personal responsibility and integrity.
Only when these principles are embraced can
meaningful national renewal occur.
Conclusion:
Nigeria does not merely need economic reforms
or political reforms.
Nigeria needs moral and spiritual renewal.
A politically correct Church cannot transform
a corrupt society.
A segregated leadership structure cannot
produce national greatness.
A divided Church cannot heal a divided nation.
The Church must reject favoritism, tribalism,
denominational supremacy, personality cults, inherited entitlement, and every
form of segregation that undermines justice and competence.
We must move from:
"I am of Paul."
"I am of Apollos."
to:
"We are of Christ."
We must move from denominational competition
to Kingdom cooperation.
We must move from tribal loyalty to Kingdom
loyalty.
We must move from inherited entitlement to
responsible stewardship.
We must move from political correctness to
prophetic courage.
Only then can the Church become the light and
salt that Nigeria desperately needs.
Only then can we truly live the wisdom
contained in the Yoruba proverb:
Àgbájọ ọwọ́ la fi ń sọ̀yà, ọwọ́ kan ò
gbé igbá dé orí.
Nigeria's burdens are too heavy for isolated
individuals, competing denominations, ethnic blocs, or personality cults to
carry alone. Through unity of purpose, righteousness, competence, courage, and
submission to Christ, the calabash can yet be lifted and securely placed upon
our collective head.
Prayer
Father, forgive us for every form of division,
pride, tribalism, denominational superiority, favoritism, entitlement, and
silence in the face of evil. Restore courage to Your Church. Unite believers
around the Lordship of Jesus Christ. Raise leaders of integrity, competence,
and humility in Nigeria. Let righteousness exalt our nation and let Your
Kingdom come in our land. Through Jesus Christ our Lord. Amen.
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